When We Dance Alone

I am summoned to the front of the pocket-sized room by a woman I take to be the funeral director’s wife. She calls up Lisa, too, who introduced herself previously as the legally appointed guardian of the deceased, a man I’ve never met who now lies dead in a resplendent, satin-lined casket to our left. The hospice chaplain, the funeral director, and two unidentified attendants comprise our audience. The woman arranges herself, Lisa, and me in a tight, uncomfortable circle; I am facing a large monitor mounted above the casket upon which disparate scenes of animals, sunsets, water features and wildflowers appear then fade away. The woman reaches for the first of three battery powered candles arranged on an elevated table behind us; I recognize them as the same set I recently purchased for ten bucks from a national chain store. She flips the switch to set the wick aglow and then pulls our three hands together clumsily to cradle the candle from below. As ancient speakers only partially concealed by dusty drapes in the corners emit the first notes of This Little Light of Mine, we lift the candle above our heads, hold it aloft for three beats, then lower it between us; she then returns it to its place on the small table. We repeat this awkward ritual with the two remaining candles, singing stiffly along with the cheery verses, before retaking our seats.

I did not know the deceased, whom I’ll call JG, a 64 year-old, neatly coiffed black man with a pencil-thin mustache who received hospice services from the agency where I volunteer. As a recent transplant to Cincinnati who has attended only a handful of mostly memorial services, I have no idea what may be appropriate attire so I fall back on black. Lisa, unaccountably clad in what look to be hiking pants, Birkenstock sandals, and a light green, short-sleeve rayon blouse, has spent the previous ten minutes paging through a sparse album containing faded photos from the 1970s of a young man and woman who look to be in their twenties with a small girl who might be seven or eight, presumably JG and his family. All that is known is that once he had a wife and daughter, both of whom have been dead a long time, Lisa explains. “JG was hard to understand,” she tells me. “He had that loose tongue thing, you know, where he rolled all his vowels.” I don’t have any idea of what she means, but apparently this is why she never learned anything about JG during the time she served as his legal guardian. She visited him only a couple of times, she admits. “I have 57 clients. It’s hard to keep track of the details.”

As the chorus disappears under a blanket of staticky electronic feedback, the chaplain commences his eulogy. Oddly, it is replete with anecdotes about his own wife and daughter while containing nothing substantial about JG. He recounts a remark JG’s roommate at the nursing home made about his snoring; he speculates about a female friend who made a flirtatious reference to his broad shoulders. Claiming to have known JG for eight years, the chaplain cannot provide any concrete details regarding JG’s biography before the nursing home other than his profession as a house painter. The sadness that first cornered me upon finding no family or friends in attendance now gains a sharper edge: here lies a man who danced for sixty-four years upon the skin of this earth, skipping to moments of laughter, bending under burdens of grief, holding fast to friends, celebrating momentous events – a man who was once a babe in his mother’s arms, who attended school and went to work and watched TV and drove a car and married a woman and had a child – yet left barely a trace of evidence of those moments or things or people who impacted him or whom felt the effect of him in his wake. How can that be? How can one live that long, have the perspicacity to purchase an expensive casket and the services of a funeral home in advance, afford a nursing home, keep a photo album and proudly display a Beatles poster on the wall of his room to commemorate attendance at a long-ago concert and yet not maintain sufficient human connections to garner even a small gathering at his own funeral? What happened to you JG?

After the chaplain winds up his sermonizing with a vehement attestation that the world was created in just seven days, yessirreee, our little group files outside to stand beside the hearse. As the O’Jays serenade us with Stairway to Heaven from its speakers, the funeral director releases three blue balloons into the sky. My environmentally-aware self shudders inwardly: I wait for the balloons to catch on one of the entangled threads of telephone lines looped across the horizon but they manage to sail above and quickly disappear, blue against blue an unfortunate choice of color scheme. Stairway to Heaven fades abruptly, mid-chorus and suddenly the funeral director is gathering me into a hearty embrace. (Wait – I don’t know you!) The rest of the group shakes hands effusively, apparently either feeling saintly that we gave good effort to this thankless duty or relieved that the dismal ceremony has finally ended and we can resume our daily grind.

As the rest of the group troops back into the funeral home, I make my way across the crumbling driveway to my car. Pulling out, I note a gangly man folded like a pretzel on his front stoop, nursing a tall boy. A healthy growth of weeds fans the curbside all the way down the block. As I navigate the backstreets of downtown Cincy, I drift into a worn groove of speculation about death: how some get to know ahead of time and for some it’s a surprise; that dying in one’s sleep can be a blessing or a curse; when particulars of geography and health and work and cost preclude the attendance of people who care; why the dispensation of corpses is more important to some folks than others; how notions of reincarnation or salvation or a reintegration with an amorphous, energetic life force or a complete erasure into a featureless void will inform the process of the inevitable. What I don’t know, can only surmise, is what JG thought about death, his own death, and the circumstances that resulted in a pitiful clutch of strangers bidding him a rote and generic adieu.

 

I don’t know what happens when people die
Can’t seem to grasp it as hard as I try
It’s like a song I can hear playing right in my ear
That I can’t sing, I can’t help listening
And I can’t help feeling stupid standing ’round
Crying as they ease you down
‘Cause I know that you’d rather we were dancing

Just do the steps that you’ve been shown
By everyone you’ve ever known
Until the dance becomes your very own
No matter how close to yours another’s steps have grown
In the end there is one dance you’ll do alone

– “For a Dancer” by Jackson Browne


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Story to Be Told

This one’s for you Maryam….

I’m one of those people who have spent a significant portion of their lives thinking about how to live, trying to ascertain what ‘happiness’ is, if it’s even something one should aspire to attain, and whether a goal-driven existence is conducive to remaining present, aware, and appreciative of what is.

For years, the conundrum presented by the role of time in shaping not just our experience of life, but how we orient ourselves toward it, has confounded me. Despite my perennial inability to grasp the mathematics that describe them, the theorems of quantum physics fascinate me, especially those that deal with time as a dimension contributing to our particular perception and subsequent construction of reality. We are, in essence, three-dimensional beings who conceptualize time as a separate force that moves us from point A to point B, even though quantum physics has shown us, time and time again (yes, pun intended,) that such is not the case and that time is merely another aspect of space. At the speed of light, the “flow” of time is arrested; one reaches the continuous, undifferentiated present. Nirvana, some might say.

All my life I have experienced moments – sometimes weeks and months – of existential panic: what am I doing, where am I headed, what is the purpose of my life? Am I applying myself diligently to becoming the best I can be? Should I be working harder, giving larger, eating better, exercising more, saving money for a rainy day, fretting about my health, perambulating the globe to see every little thing I can see? I remember, clearly, a definitive demarcation, a tipping point that shifted my internal monologue irrevocably: the moment I knew I was pregnant and heretofore responsible for another human life, my own interests and predilections were summarily shelved. Raising a child, to the best of my abilities (and that did ebb and flow throughout the years) became the plot of the narrative running through my head. I fall for this man because of his huge heart that embraces both me and my daughter; we move here because of the superior school system and safe neighborhoods; I take this job because the hours are conducive to child care; I pursue a graduate degree and further promotions to provide ballet lessons, cheerleading camp, soccer uniforms, ski vacations and chauffeured birthday trips to Disneyland; we create a decades-long routine of unwavering predictability, weather marital storms and abusive bosses, watch our waistlines expand and our alcohol consumption increase; celebrate milestones and mourn the passing of our own youthful energy and exuberance – all to realize the “goal” of raising a child.

Still, there would be nights, usually after a bottle of wine and a desultory attempt to distract myself with a novel, when I would lie staring at the four walls pressing in on me and my heart would begin to flutter, my pores would emit a sheen of cold sweat, and my breath would go in but not out of my chest. That rising panic, the sense that my life was infinitesimally small, that I would live and die in such an incredibly insignificant, flat, colorless and static space, that all the flagrant wanderlust and burning curiosity of my youth had fizzled out and come to nothing – eventually, these crescendo-ing concerns could be countered and soothed by reciting the mantra of parents the world over: I’m doing all this for him/her/them.

Of course, I know now (and probably knew even then, but couldn’t acknowledge it) that this was a just a storyline, a plausible justification for having lost my impetus for adventure and becoming averse to risk, for staying in a stultifying situation that oftentimes did not excite or delight me but provided steady progress toward commonly recognized and respected aspirations. And it did work, remarkably well, actually. We raised a mentally healthy, relatively well-adjusted and emotionally secure human being. It stopped working, however, once she fledged and left me squatting in the abandoned nest, fat and featherless, confronting a wide-open sky that suddenly terrified me in its boundlessness. It is dramatically fitting, I suppose, that it was the baby bird who called it: when I floated the idea of joining Peace Corps, of making a leap of faith into the prevailing winds, she retorted “Well, of course – what in the heck is keeping you here?”

I worried, during the final months of my service, that the existential panic might find its way back to me once I landed stateside. It had been effectively silenced in Moldova by the dramatic arc of overseas service; I had left my country, my family and friends, my language and culture and geography, all that was familiar and routine, to embark on a voluntary adventure that was socially worthy and required a long-term, steadfast commitment. Peace Corps was my new plot, the next volume in the story of my life. It was exciting and challenging and provided a plausible explanation for abandoning an unrewarding job search and depressed economic forecast. I was morally “excused” from any existential fretting for the next three years. It was glorious. Even though, sometime during my second year as a volunteer, I did acknowledge – honestly and without trying to color it differently – that this path I had chosen was just another story, a way of living harmoniously with the circumstances life had thrown at me.

Coming home, I was very conscious of the need to find a new story. My husband had relocated to Ohio – close to his family but far from mine – and I had no clear job prospects, nor any burning desire to have one. I knew my own tendencies, though: I would find some hypothetical timeline or yardstick marked by cultural-, demographic and/or gender-specific goals and then begin reactively taking my measurement against it. If I found myself lagging I would feel like shit about myself for a little (or a long) while and then find the least-stressful and most convenient way to prop myself up. Meanwhile, I would be projecting into a future when I would be decades older yet still alive and healthy and the country and the economy would still look the same and the money I had diligently earned and saved would be sufficient to allow me to live a worry-free existence. Or…I could just stop worrying. Stop measuring myself. Take my eyes off the road ahead and look around me. I could write myself a different story. Volume three. (I AM a multivolume set.)

I admit, I have been waiting for an existential panic attack like one waits for the other shoe. A bad thing happened to me: I lost my job. Then another bad thing happened: my husband lost his job. We were unemployed together for a year; he experienced additional months after I escaped to Moldova. Now I am back, still unemployed and likely to remain so for the unforeseeable future. What should I tell myself? That I need to climb back on the tired horse I’ve already ridden? Adopt the same plotline I had before? (But wait a minute – no child to blame it on…)

I’ve begun to realize that the story is absolutely mine to narrate. I can add in somber music and stormy clouds, a cast of indifferent characters, or a little wizard behind a curtain. I can pitch it as a comedy, a drama, or a cautionary tale. Before, I was a white, middle-class, educated, professionally employed, middle-aged parent who’d gone thick around the middle and a bit dull in the head but had attained the appropriate markers to deem myself a success. Even though I was virtually indistinguishable from so many others around me, I was comfortable that way. Until I wasn’t. Then, through a series of (what I now deem) fortunate circumstances I began to see the outline of a different narrative, another means of interpreting and integrating my circumstances. I could make up my own markers. (I think that’s one of the beautiful revelations of aging: one begins to see through the pre-ordained prescripts of society for what they are: a means of ensuring that a diverse, over-large population can live in close proximity without killing each other while stoking a centralized economy.) But as long as I continue to play by the meta-rules – don’t lie, cheat, steal, hurt, or murder people – I am not required to mindlessly adopt the values or life trajectory that a 21st century, capitalist, technologically-oriented, Western society proscribed for me in order to measure my own worth or the satisfaction I take from my experience. I am my own narrator, the arbiter of how my story is told.

In support of my expressed wish to further practice the craft of writing, my husband once presented me with a marvelous little book called Exercises in Style, by Raymond Queneau. In it, he tells the same innocuous tale – of a crowded bus at midday where one man accuses another of jostling him and subsequently moves to a different seat – ninety-nine different ways, employing, amongst a host of widely varying styles and interpretations, the sonnet and the alexandrine, a Cockney flair, a rhyming slang, pig Latin, an interrogative punch, and permutations by groups of 5, 6, 7 and 8 letters. It is a fascinating display of talent and a perfect illustration of how one seemingly insignificant episode can be cast in distinct molds that change one’s perception of the material.

I used to see this with the kids in foster care: the measure of their resiliency was often demonstrated by the nature of their narrative, what they told themselves about how they ended up where they were. Mostly, there were two or three variations on a victim ideology and these were generally the kids who were depressed, furious, or numb. But there were a notable few who took preternatural hold of their own script, who refused to adopt or fall back on the patterns of behavior that being abused, neglected, emotionally flayed and love starved typically generated. For whatever reason, they were exceptions to the rule. They captained their own ships; even though they did not sail their chosen seas, they decided when to hoist the sails, batten down the hatches, heave ballast, or correct their course. One definitely had the sense that they were in a position to both combat severe weather and soak up sunny skies. I admired them greatly and took courage from their buoyancy.

Currently, I have cast myself in the role of peripatetic celebrant, finding reasons to recognize, honor, and nurture my body, family, friends, skills, and curiosity. I’m not sure of the specific soundtrack yet, but know it has a lot of bass drums, trilling violins and maybe an accordion or two. I haven’t written any bad guys into the plot: perhaps I just haven’t reached that chapter yet or maybe this particular volume won’t call for them. But if some dramatic, unanticipated plot twist should occur and I find my current circumstances profoundly altered, I trust that – having owned and honed this remarkable storytelling ability that all of us time-driven beings have been gifted – I will continue to write my own lines and guide the development of my character.

I still ponder the nature of time and how it propels us seemingly forward but actually just enlarges our circumference, allowing us to take in and incorporate even more diverse aspects of experiential space-time. In occasional flights of existential fantasy, I sometimes extrapolate this to what the other side of life might be like: time-warp velocity to reach the speed of light when the point A to point B narrative is experienced in its totality and there is no distance between the moments and life becomes the iridescent, fabulous coalition of melded pointillist interpretations, kind of like those celebrity portraits comprised of hundreds of separate photos of the same person. When the “I” that is me and the “I” that is you are realized, finally, to be stories told from kaleidoscoping points of view by an unimaginably creative and powerful pulsing of possibility, in and out, in and out.

So many stories to be told. It’s good to be a writer.

Buyer’s remorse

For a short while before I actually relocated to Ohio, Mike would field the notion of us purchasing a house here; every couple of phone calls we would return to worry the pros and cons between us, for surely this would be a reasonable next step for us now that my global peregrinations have (at least for the time being) abated. Zillow lists the median price for a home in this area at $138k, about the price we paid for our 3-bedroom condo in Irvine 21 years ago. We could easily qualify on his salary alone; he is making more now than we both made together in 1995. On the face of it, it seems like a prudent decision. He’ll want to retire in the next 10-15 years and we’ll have a home that’s ours for the rest of our lives. Yet, unaccountably, I would mentally cross my arms and dig in my heels every time he mentioned it; my tendency was to lob the decision back into his court: “Well, if that’s what you want…” thereby signaling divestiture of any responsibility on my part. Why is that? I would think. Why am I so resistant to putting my name on a deed, assuming ownership of a piece of property and taking responsibility for its maintenance?

To me, having 20 years of home-ownership and a raft of friends and family members negotiating their own purchases, remodels and/or refinance packages, a house represents so much more than just a safe harbor from the elements. Ever the bourgeoisie yearning toward nobility, we have elevated the home into a personal statement, a shrine to our domestic aspirations, our creativity and artistic abilities, our purchasing power and entertainment proclivities. One can reside in an apartment, or even a rented house for that matter, and be reasonably excused from not displaying attractive shades of paint, double-pane windows, Sub-zero appliances, or custom maple flooring. But once you own that home? Well, come on now, we all do it: crossing the threshold into a new acquaintance’s home for the first time, we begin a subtle inventory of the environment, each wall-hanging, end table, throw rug, light fixture, and counter-top a physical embodiment of that person’s aesthetic sense, an external expression of their interior life and mental landscaping. We learn much about people’s values and priorities in observing the choices they make regarding their domestic surroundings. It is glaringly apparent in Moldova, where those having the means segregate themselves from the downtrodden behind block walls and painted, wrought-iron fences enclosing fabulous gardens and multi-storied fortresses with tiled interiors, Ikea kitchens, and wedding-cake window treatments. (Walk outside that gate and encounter dust-laden roads with pot-holes wading-pool deep, stray dogs with gaping wounds licking fly-laden cartons amidst strewn trash, and men in the final throws of alcoholism face down in their own piss, but that’s not your problem. Casa ta este foarte frumos. And this is not an issue exclusive to Moldova, by any means, just one made more obvious by their juxtaposition. We here in America have learned how to segregate our poverty.)

Every day, I struggle against the impulsiveness of my own acquisitiveness. Target, CVS, Costco – they are all destinations laden with temptation for me. I am particularly prone to lotions, potions and culinary gadgetry: wave a civet-scented, buffalo-tallow-based body moisturizer, chocolate-infused balsamic reduction, or stainless-steel herb slicer in my face and it’s in the basket before I’ve even noted the price. I find my hand wavering now in the drugstore beauty section: is that Moroccan argan-oil smoothing treatment really going to improve the quality of my life? Is it worth the money I’ll spend, the clutter it will add to the narrow bathroom sink, the trash it will end up becoming when the contents of the bottle are gone?

I remember all too clearly the agonizing decisions that attended the dispersal of twenty years’ accumulated furniture, house wares, clothing, tchotchkes and mementos. Every object became that much heavier, knowing that holding on came with a cost and letting go meant forever. I want to prettify my new bedroom, yet know it will take hours and hours of scouring Goodwill, Craigslist, or the local flea markets to find those specific pieces which will accurately reflect my interior landscape, the aesthetic ethic that prioritizes reuse, recycling, and re-purposing over built-in obsolescence but is generally too lazy to see a decor from concept through to fruition. I am vulnerable to the knowledge that anything I end up choosing says something about how I wish other’s to see me and so increasingly opt not to choose anything at all. Buying a house would bring on a horde of mind-cluttering decisions that I just don’t want to entertain. Paint, molding, flooring, sinks, towel racks, faucets, window coverings – shit. I’d rather read a book, take a walk, plan dinner, and write.

I am reminded, also, of a proclivity I had in childhood. My little sister and I (me in the position of Project Manager, of course) would spend hours setting up our Barbie Dream House, Kitchen Carousel, Vanity Bedroom, and vast collection of molded plastic furniture, Barbie-sized vehicles and wardrobes. With each passing birthday and Christmas, our collection became grander until our delight in the pastime was invested almost exclusively in the planning and set-up; nine times out of ten, by the time we had finished negotiating territory, diagramming architecture, meticulously constructing, then (inevitably) rearranging our fantasy Barbie world, we had little time, imagination, or interest remaining to actually play with the dolls themselves. Such foreshadowing: life becomes so dense with acquisition and planning that either we lose impetus or leave no time for the actual experience.

***

Each moment is a choice. What aging reveals to most of us is that the routine decision-track our culture programs us to follow – college major, profession, marriage, home, babies – has huge implications for conscripting our attention, creativity, and energy for years and years and years. Intercourse takes an instant (or 30, I guess, if there’s foreplay) yet its consequences may join you for a lifetime. Purchasing a home, on average, takes a handful of months; for the subsequent 15-30 years many of your future options will be influenced, conscripted, or curtailed by the need to pay that monthly mortgage. As my lifeline shrinks with each passing year, I find myself increasingly troubled by these seemingly practical decisions that threaten to catch me up, tie me down, or force me a hand I don’t wish to play. I marvel at how the past five years continue to pulse within me, alive and rich and meaningful, whereas the bulk of time from when I was 35 to 49 resembles a foggy, impenetrable valley between the craggy peaks of youth and the paradigm-shattering day I lost my job. A few years ago I attempted a journal exercise, to string a lifeline of significant memories from my earliest to the present day through discreet decades. I scribbled madly along through the first 5-6 pages, recalling kindergarten playmates, newborn pets, neighborhood bullies, schoolyard embarrassments, and classroom crushes. Clear as day were recollections of Humboldt, nights of Ecstasy, travels through Big Sur, dynamic debates in college seminars and the brain explosions they induced, my sister’s death, my daughter’s birth, my impetuous first marriage, and the night Mike and I kissed for the first time. But then the memories abruptly dropped off, disappearing into that long low valley obscured by a hazy sameness, an undifferentiated terrain that did not change, year after year after year. For three pages, representing the years 1990 through 2010, I recorded exactly five memories: interviewing at Canyon Acres, breaking my ankle; marrying Mike, traveling to South America, and losing my job. Otherwise, my time line lay undistinguished and mute, terrifying in its utter blankness. With each moment so precious and ever dwindling, how did I let a huge swath of my life be swept under a rug?

Comparing the last five years with that monstrous erased portion of time, I find that the key lies in change. I stayed in the same house, worked for the same employer, was married to the same man, drove the same freeways, shopped at the same markets, and palled around with the same folks for one long, unbroken marathon of years. And I realize that for some people this is the epitome of happiness: routine, predictability, the sense of accomplishment and having arrived into the fullness of one’s life is the essence of success. You’ve hit all the markers and walked off with the prize. Yet how come literature and music and film are replete with those characters who, having wrested the trophy from the clutches of adversity with much personal sacrifice, find themselves intoning that age-old litany: Is that all there is?

I happened upon an excerpt from the German psychologist Marc Wittman’s recent book Felt Time: the Psychology of How We Perceive Time that explains much to me:

In order to feel that one’s life is flowing more slowly — and fully — one might seek out new situations over and over to have novel experiences that, because of their emotional value, are retained by memory over the long term. Greater variety makes a given period of life expand in retrospect. Life passes more slowly. If one challenges oneself consistently, it pays off, over the years, as the feeling of having lived fully — and, most importantly, of having lived for a long time.

I want to live, actually live, for a long more time. I am awed by the fragility of my existence, its propensity to slide towards ennui when I don’t consciously mind my moments. I wish to handle it reverently, like a newborn babe, breathing in all its potentials while remaining aware of how my choices manifest them, or not. Life is such an awesome responsibility, such a burgeoning gift that responds abundantly in rewarding our attention, yet how little of it we sometimes pay. Those five regrets of the dying volleyed through the internet a number of years ago were each the echo of decisions made, reverberations of unmindful choices that struck their last resounding knell over people’s death beds. My 73-year-old father, in one poignant sentence over the breakfast table, summed up his sudden sense of urgency upon recovering from a scary bout of viral meningitis: I feel like I’m running out of time. It is unfortunate that it often takes a brush with catastrophe to set those alarm bells ringing. Then again, such presents us with the mercurial opportunity for gratitude even in our darkest hours, like the (truly) immortal line of OneRepublic’s jubilant anthem Counting Stars: Everything that kills me makes me feel alive.

I’m still undecided about the house. And I’m going to live with that for now.

What’s Next?

This is the question dogging me these days. Back in the States for just eight days after 39 months of Peace Corps service, I still haven’t settled on either a pithy or honest reply. Waiting for my body clock to reset (still falling asleep at 6:30pm and waking at 2:30am almost every day) and ticking off items on the re-entry list – medical and dental appointments, car search, unpacking, catching up with friends and family – are distracting me for the moment. There are many, varied options for the future floating on the horizon, though. More volunteering? A job? Cross country road trip? Staring out the window blankly? It’s a little like finishing with college and pondering the weighty question of what to do with the rest of one’s life. Which I never really had the opportunity to indulge, being the single mother of a three year old at the time of my graduation. I like that I’m getting to fill in the blanks in my autobiography, even though it’s on a somewhat skewed timeline. I do know that I won’t be returning to the life I left in 2012. All that is gone now – the house, the job, the car, the dogs, all the spices I had accumulated in the pantry.

Another chapter to be written in the Book of Revelation.

Leaving Home to Find It, Once Again

Tatiana, one of cooks at the senior center where I live, stops me as I emerge from the laundry room. Her shy smile gleams in the dim corridor, her hands drift up out of the darkness, cradling a piping hot donut. The smell of them has been driving me crazy all morning as it wafts through the weekend-empty center, wreathing my apartment in the smell of yeasty goodness. My refrigerator is bare, victim of a busy workweek and a lazy proprietor; I haven’t had the motivation to get dressed yet, much less trudge to the market. Manna from heaven seals the deal: I am glad to be back home in Moldova.

For a few days, I’ll admit now, it was touch and go.

***

Back in July, the United States had welcomed me back with abundance, diversity, energy and climactic beauty. From the moment my plane touched down, the infusion began: a smorgasbord of food and ethnic restaurants; the physical presence of family and friends with the cornucopia of attendant emotions that reconnecting brings; late-model vehicles that at times, unbelievably, held me, alone; store aisles and city streets and national parks (national parks!) teeming with a vast display of the world’s heterogeneity; background noise that was comprehensible, be it radio, TV, elevator music, or the couple at the next table; and always, everywhere, people smiling, eyes connecting, greetings freely tossed between passersby, laughter shared in lines. I traveled to California, Colorado, Wyoming, Montana, and Ohio, touching down briefly in Chicago and DC; every single place felt like home.

Leaving was rough. Around the second week of September, when the end was in sight, a little pit of discontent nestled down behind my heart. I immediately began to stuff it full of trivial, idiosyncratic goodbyes – so long sidewalks; later labels written in English; bye-bye blasting shower heads; be seeing you housecats, ice cubes, parking lots, landscaping, yummy Greek yogurt – leaving as little room as possible for the murky, seeping melancholia of separation from the meaningful: husband, daughter, grandmother, parents, brothers, nieces and nephews, former colleagues and schoolmates and best friends forever: all the faces who hold my history, reflect my truths and anchor my memories.

When I had first landed in Orange County, my husband called me, his excitement pulsing through the telephone pinholes, raining down like little candy hearts onto my eardrums: “You’re on the same continent!” he raved. “I could walk to where you are!” Understand that at the time he was still 1,800 miles away in Cincinnati, Ohio. But they were land miles. In the event of a cataclysmic, world-altering event, theoretically, we could find each other. It was, in some deeply comforting, inexplicable way, exciting. But now, here I was about to put an ocean and the breadth of another continent between us.

I was casting off again…

***

Arriving back in Chișinău after 15 hours of flying, 7 time zone changes and no sleep wasn’t conducive to a good mood at the outset. But I am lucky to have friends outside of the PC community by this time, so thankfully I didn’t have to wrestle two suitcases and a backpack onto the airport rutiera or pay the exhorbitant taxi fee that is standard fare for foreigners, regardless if you speak the language. A wonderful couple attached to the US Embassy picked me up and we had a great dinner at one of the nicer restaurants catering to ex-pats, ennabling me to delay full re-entry for a couple more hours. After enduring the 30 minute bumper car traffic out of Chisinău into my village, then the cratered dusty road leading to my center, only to find the entry gate locked, however, all vestiges of America had sailed away. Despite three emails and a text notification sent during the preceding 24 hours, I had to initiate a series of relayed phone calls as we stood outside the gate in order to evoke a keyholder from the residential center to let me in.

Since moving to Moldova, I have made exactly seven trips outside its borders. This was the first time I didn’t feel welcomed home. Due to an agreement I made when I first moved in, periodically I must move out of my apartment in order to accommodate specific volunteers who have been friends of the center since its inception. During the nine weeks I was in the US these volunteers visited, so I had had to pack up all my belongings in bags and boxes prior to my departure. Upon my return this time, I was greeted by a bare mattress, gaping refrigerator and larder, empty hangers, and a thin film of dust on the counters. And, in a huge departure from the usual, Buddy and Little Sheba (the center’s dogs) had not bounded out to greet me when I came through the gate. I learned the next morning that they had been summarily eliminated, along with many of the village dogs, during a mysterious night of gunshots for which no has claimed responsibilty or been held accountable. It was all decidely depressing.

And to top it off, I had to hit the ground running. It takes a lot longer than 36 hours to recover from jet lag and seven time zone changes; unfortunately that was all that I had prior to having to embark on a whirlwind schedule of trainings, appoinments, meetings, and my new partnership with Novateca (more about that in another post.) I continued to want to fall asleep at 2:30 or 6:30 (PM) and awaken at 12:30 or 2:30 (AM.) It took eight days to fully unpack and at least ten days for a semblance of diurnal normalcy to find me again. I felt disoriented and uncharacteristically disconsolate, set adrift in a manner I’ve only experienced two or three times in this lifetime. There had been too much warmth and acceptance, conections and laughter, comfort and familiarity, control and convenience, to have it so quickly snatched away. This time there was not the excitement of the unknown to bouy me; the adventure had already been had. My fellow M27s have, for the most part, moved on – to graduate school, extended travel, career track jobs, marriage and babies. My footsteps echo in a hollow space.

***

But let’s not end on such a somber note. Today was the first day since I’ve returned that has been totally mine. I had nowhere to be and nothing I had to accomplish. I got some laundry done and cooked up a pot of beans. I am writing on the awesome new laptop which my generous husband paid DHL a dear amount to deliver safely to me; I’ve spent the greater part of the day poking around her menus, caressing her touch screen, and courting her thinly veiled charms. The cool of autumn is gilding the leaves red and gold outside my window. It is 46 degrees and I’m beginning to don the layers (93 degrees in Huntington Beach today – are you kidding me???) And a sweet angel gifted me a homemade donut when I was hungry.  Already, again, this foreign life is settling in around me, becoming home once more.

Year three and counting….

 

Corpses, roses, red lipstick

The other day I was hurtling down the road to Chișinău in a rutiera being piloted in that take-no-prisoners manner typical of most public transportation in Moldova when the brakes were applied forcefully enough to obtain most passengers attention away from their smart phones and tablets (this visual will become more relevant in a moment) to seek the reason for our sudden loss in velocity.  Traffic is pretty much non-existent on the one-lane highways that thread across Moldova, mostly because passing the car in front of you seems to be de rigueur once you’re close enough to read the license plate.  (No matter if the car is doing 80, it must be passed because it is in front of you. You kind of wish they’d apply this same thinking to their education and economic policies.)

We slowed to a relative crawl for about five minutes before a crowd of people carrying balloons, flowers, and candles trailing a căruță provided the explanation: of course – a funeral! We edged our way slowly and respectfully round the procession and were afforded a nice view of the corpse, artfully framed by roses bunched atop yards of mounded tulle, lying in repose on the flatbed of the horse-drawn cart. The red lipstick was a nice touch, despite her obviously advanced years.  Go out in style, I say.

Once the plodding hearse reached the rear view mirror, a number of signs of the cross were proffered before  all heads bent in unison back to their respective screens.   Ah, Moldova!

***

The random juxtaposition of old and new still takes me by surprise, even after two years.  Living as I do so close to the capital and within the physical confines of a western-European designed and funded organization, I am less exposed to the old ways that remain tenaciously embedded in Moldovan village life.  When a beneficiary dies here at the center an ambulance (or at least the Moldovan version of an ambulance) comes to collect the body, transporting it, I assume, to some other location for the family to retrieve later. (Since many of our beneficiaries’ family members live outside of Moldova this could take some time.)

I do have many PCV friends, however, who have attended the departed through the various processes that deliver them to their final resting place, as well as the traditional observances that trail in their wake.

Here’s how it goes*:

  1. Collect expired family member from scene of expiration if this does not happen to be the home.  One incidence I heard about involved a brother and sister driving 2 ½ hours from their village into Chișinău to retrieve their father from the hospital where he died.  Dressing him in his nicest suit, they then loaded him into the back seat of their compact car, positioned upright as there was not enough space for him to recline, which now causes me to wonder how many back seat passengers I pass on the highway might be corpses heading home for burial.
  2. Place family member on table in prominent location in home.  Surround him or her with all available chairs.  Borrow some from the neighbors if possible.   People will be coming and going and staying and talking and sitting in silence and praying for hours and maybe even days.  There’s a lot to remember and honor and say.
  3. Make enough food to feed an army. Or at least all your family, friends, neighbors, co-workers, local government employees and school teachers, resident Peace Corps Volunteer, the neighborhood alimentara owner, rutiera driver, and any other important village contacts who will come to pay respects.  And don’t forget the house wine.  And cognac.
  4. Send someone for lumber to construct a casket.  Send someone else to dig a grave in your family plot in the village cemetery.
  5. Find a căruță if you don’t already have one. Transfer body to wagon bed. Surround with mounds of flowers. Collect people. Parade through the village, down the highway, uphill and down dale, to the final resting place.  Place body in casket, wrestle casket into hole.  Shovel dirt.
  6. On day three, nine and forty, and then on the one and seven year anniversary of the departed’s expiration, repeat step 3. (Without the body, of course.)  On the year anniversaries you must present a circular loaf of bread punctuated by a slender candle wrapped in a dish towel to all your visitors.
  7. And then, of course, every year there’s Paștile Blajilor, or “Memorial Easter” as it’s called by us English-speakers.  On this day, which is traditionally the Monday after the first Sunday following Easter, but usually encompasses that Sunday as well since most Moldovans have so many relatives piled up in the local cemeteries that one day won’t cover them all, families bring huge baskets of food to the cemetery and spend the day visiting, gossiping, and laughing, sharing their biscuiții and bomboane and perjole, most times while standing wedged between monuments and crucifixes and tombstones and knee-high wrought iron fences. Some families are perspicacious enough to crowd a permanent little picnic bench between graves so they have room to set out a nice spread.  Oh and let me pour you some house wine.  And a shot of cognac.

*My intention is not to poke fun at the Moldovan way of doing death. I am trying to convey the utter physicality of it, the deep involvement with the corpse, the practical elements that must be attended to by family and friends, the inability to delegate these tasks to “professionals,” whatever that term actually means besides just being somebody not connected to the dead person.

If you get the sense that Moldovans are much more involved with their dead than, say, your average Neptune Society-card carrying Californian or east coast Congregationalist, I dare say you’re on the right track.  I have not spotted a funeral home anywhere in this country.  Corpses are not yet an incorporated business here.  Moldovans deal with their dead.  They collect them and dress them and display them and transport them and dig the holes to deposit them in, and then continue to celebrate their life and influence and accomplishments long after the bodies have been placed in those graves.  They spend a goodly amount of time looking back, remembering, leafing through old albums, telling stories.  I guess it is a bit of a misnomer to call them “departed”, actually, as they seem to be hanging out in the penumbra of their family’s lives for decades past their expiration dates.

Recently, I spent a good couple of hours with the 86-year-old host-grandmother of one of my Peace Corps friends.  The second time she hobbled out with an old shoebox full of photos, I gracefully acquiesced and settled in for the ride.  We covered the story behind every frayed and yellowing picture, even those so faded I couldn’t make out a face.  When there were duplicates – and there were many – she remembered another aspect of the personality of the person/s portrayed to relate to me.  (Since most of her teeth were missing and she spoke a heavily-accented Moldovanești, I was only catching every third word anyway.  She might have been telling the same story over and over again.)

Lest you attribute this persistence to the age and senility of my raconteur, let me assure you that I have been the recipient of such serial tales from the mouths of much younger, spryer folk: Nina, my host sister in Stauceni, celebrated the year anniversary of her husband’s passing my first summer in Moldova (and it was a celebration; let me say that outside of Terms of Endearment’s Aurora Greenway and my own 93-year-old grandmother, I’ve never known a happier widow in my entire life.)  I was held sway for an entire evening by the story of their meeting, marriage, his war-record and drinking buddies, their children’s nativities, his long, slow decline from stomach cancer, and the details of his expiration, complete with photos and souvenir medals.  There may have been some house wine involved, too.  And this served up by a woman who didn’t much like her husband at all.

Once I was stopped in the training room by one of the social assistants here. She was weeping prodigiously and cradling the framed photograph of a handsome middle-aged man. She’s Ukrainian, so her Romanian is just barely better than mine, but I managed to parse out from the picture and towel-wrapped loaf of bread she pressed into my hands that this was the son whose car had been hit by a train five years ago.  (She missed him so much that she observed his anniversary every year, rather than keeping to the requisite one and seven.)  Despite the fact that I couldn’t understand most of what she said, she didn’t stint on his story.  It was very important that I appreciate what an amazing son, brother, and father he had been.  Her pain was so palpable that the tears were soon coursing down my face, too, and we ended the whole thing dissolved in each other’s embrace.

***

When my sister was killed in a head-on collision almost 30 years ago, a family friend identified her body at the morgue. Neither of my parents wanted to etch their memories with a stark, blue-lit close-up of her smashed-in skull or deflated ribcage.  We held a memorial service at some generic, non-sectarian chapel, where we placed a framed picture on an easel front and center depicting her mid-laugh, eyes bright, hair a spun-gold halo, turning toward the camera, alive, rather than a dead body.  Her friends took dutiful turns at the lectern at the front of the room, clutching sodden pieces of notebook paper and swabbing their faces with tissues. I don’t remember any member of our family talking; I think we were too stunned at that point, trying to assimilate the meaning of the sudden hole in our ranks. There was no body present; she was cremated and for some reason the remains were not ready in time for the event (how long does it take to burn a body? Is there a line? I picture a traffic jam of caskets, jostling for a lane…)

Later, I went with my dad to the crematorium to fetch her “ashes.”  I put that in quotes because it is a nice little linguistic notion we have about a  body that’s been burned – that all that remains is a neat, fluffy white pile of ashes. Not so.  Because, of course, cradling the box on my lap through the car ride home, I couldn’t stop myself.  I needed some notion of termination to take hold in me, a finale, in order to stop expecting her to pop around the corner and kid us about her creative April Fool’s gag. So, I opened it up.  Carefully wrapped inside a sanitizing layer of plastic, I found chunks of concrete, similar to what you might have after going at a sidewalk with a sledgehammer. With teeny bits of irregular turquoise and deep garnet pebbles mixed in.   And some silver (I surmised those were her fillings.)   I sifted it through my fingers, thinking, This is you. This is all that’s left of you, Lorraine. Chunks of bones and tiny gem-like pebbles.  It didn’t compute.  I couldn’t make the transition between the articulated limbs, the smell and feel of her, that cloud of hair and puffy upper lip, the dim constellation of pale freckles across her nose and cheeks, her perfectly arched nails and knobby knees, with this box of crumbled cement between my thighs.  If you don’t witness the burning, it’s hard to believe it really happened.

(Ironically, several years later our family benefited from a lawsuit filed against that crematorium. They were discovered to have indiscriminately mixed people’s remains during their processing, so the bones I was sifting through were not likely all, or even mostly, my sister’s.)

A couple of weeks after this, a group of us drove down to Laguna Beach with the box.  I vaguely remember my current boyfriend and the man who had identified her body squabbling about who was going to scatter the contents (in the end, I think they divided it up.)  I and my parents, brothers, assorted girlfriends and family friends watched from the cliffs above as they both paddled out on boogie boards, dodging surfers and swimmers, then stopped beyond the wave break, and proceeded to wave exuberantly.  We all waved back until one of my brothers pointed out that they weren’t actually waving, they were busy tossing Lorraine across the water.  No one said anything after that.  The wind was loud and there was a table of people enjoying Caeser salads and a bottle of chardonnay not three feet away.  It turns out that scattering dead people’s remains right off shore in California is not really legal.  No sense in drawing undue attention.

***

Most years I don’t recall my sister’s expiration date until some days or weeks after it’s passed.  I’m always gratified those years that I do remember, I don’t know why. I make a point of composing a little letter to her in my head, updating her on what’s been happening with me, how her neice is doing, the latest family travails.  For some reason I don’t feel right doing this if I’ve forgotten on the actual day of her death – like I’ve missed her birthday party or to attend her wedding or something. Since she was cremated, there exists no dedicated place to visit, to bring flowers or to say a prayer.  My mother and I have talked – at the 20 and 25 year anniversaries, I remember – of getting her friends together, looking up her old boyfriend, having a party. We still have yet to make that happen.

She is slipping silently away, becoming more ephemeral each passing year as I age and my ability to recall details fades.  She died before the age of cell phones and camcorders; there is no recording of her voice.   All of our videos are old school, silent and grainy like my memories, and the world they portray seems alien, with longer shadows and a clausterphobic feel. I wrote recently of losing a piece of her clothing that I had carted around with me for decades.  I liked having that shawl as it gave me a tangible connection to her – something that touched her could touch me still.  I fantasized that little flecks of her skin were still caught up in the threads.  (This might actually be kind of gross if I hadn’t broken down and washed it years ago.)

I know that my family did the best we could, given our circumstance and the cultural medium we were steeped in, at the time of my sister’s passing.  But I am aware of the movement growing within the States to bring the dead home, to wrest back responsibility for the passage of the corpse to its final resting place, be that fire or grave.  I have a friend who kept her husband’s body at home in the bed where he died for the three days that his Buddhist faith proscribed before calling the authorities to collect him.  It was a defiant act in a world chock full of rules and regulations around what should be, could be a far more intimate event.

I think the Moldovans have done well in blending progress with tradition in many areas. I fervently hope that I never see a funeral home built in this country.  I admire them for their resilience and stoicism melded with an authentic propensity for feeling their emotions, year after year after year.  The dead are not departed; they remain deeply embedded in the lives of those who remain.

***

It has been the ubiquity of social media, ironically, that has returned bits of Lorraine to me.  Her closest friends have friended me, and they still post pictures and anecdotes about her, stuff I’ve never seen or heard, that serve to refresh her presence and allow her to again have an influence upon my day.  I cry often. And laugh and smile and find myself caught up in an unexpected memory, a clear picture of how she was in a certain instance, on a certain day, and I fancy I can almost hear her voice whispering on the breeze.

That image sticks in my brain, I don’t know why: the busload of me and 19 Moldovans, inching by the wagon carrying the corpse with the bright-red mouth, framed in roses, trailed by a parade festooned with candles and balloons.  Everyone pausing, looking out the window, heads turning slowly.  Hands slowly tracing crosses from forehead, to shoulders, to heart.  Then the van speeding up and all heads bowing down, again, to little screens cradled on laps in front of them.

 

On Marriage

You were born together, and together you shall be forevermore. 
      You shall be together when white wings of death scatter your days. 
      Aye, you shall be together even in the silent memory of God. 
      But let there be spaces in your togetherness, 
      and let the winds of the heavens dance between you. 
      Love one another but make not a bond of love: 
      Let it rather be a moving sea between the shores of your souls. 
      Fill each other’s cup but drink not from one cup. 
      Give one another of your bread but eat not from the same loaf. 
      Sing and dance together and be joyous, but let each one of you be alone, 
      Even as the strings of a lute are alone though they quiver with the same music. 
      Give your hearts, but not into each other’s keeping. 
      For only the hand of Life can contain your hearts. 
      And stand together, yet not too near together: 
      For the pillars of the temple stand apart, 
      And the oaktreeand the cypress grow not in each other’s shadow. 

–  Kahlil Gibran “On Marriage”

 

I came of age in the 1970’s, a point in time when the pithy wisdoms contained in Gibran’s little book The Prophet tripped off every hippy-gypsy’s lips.  I am sure I attended more than one wedding which highlighted this verse prominently within the invitation or featured it somewhere in the vows. Blue Mountain Cards appropriated and soon exhausted its sentiment (along with those on friendship, love, children, pain, and death, ad nausea.)  Everyone I knew I had a self-annotated, coffee-stained, broken-spined copy lying about somewhere in the house.  And I think most of us consigned them to the used book bin at the library sometime during the late 80s or early 90s, fearing that it branded one a literati imposter to even the most casual observer of one’s bookshelves (and we all know we make those judgments, don’t we?)

It’s a shame, as I doubt that many of us who were so enamored then by Gibran’s aphoristic prose truly had lived long enough to understand its rutted truths, ground out from endless repetition and the weight of heavy loads.   Very few of us had married, borne children, experienced pain, grieved death.  We thought we loved.  We didn’t know the half of it.  I don’t believe that many of us had been threshed naked, sifted free of husks, ground to whiteness, or kneaded into pliancy, as Gibran describes it, by age 17 or 23.

Coming across this verse by accident today, I read it over again with a deep and resonating pleasure. And I it made me realize that I have wanted for some time to address all the unspoken questions, speculations, and (sometimes) judgments I feel vibrating in my wake when people learn that I am married yet serving in Peace Corps without my spouse.  I watch their eyes widen, their brows twitch, their mouths open and close as they quickly formulate an innocuous response to a non-traditional notion of marriage that appears to include living 6,000 miles apart.  For twenty-seven months.  And now add another twelve on top of that…let’s just admit that the winds of heaven have been enjoying quite the prolonged waltz between M and me.

 ***

 For a long, long time, over 20 years in fact, M and I devoted concerted effort to cocooning ourselves within a comfort zone. We went to our jobs every day, which for a number of years were close enough to allow us to drive to work and/or have lunch together once or twice a week.  We cleaned our house in tandem on the weekends.  We ate dinner out often, went to movies, shopped at Costco, and walked the dogs. Together.  We lived in a nice condo in a beautiful city with thousands of acres of hiking and biking trails surrounding us. The Pacific Ocean was a fifteen minute drive away.   We made decent salaries and were able to save towards retirement. Like bunnies in a self-imposed hutch, we were warm, fed, plump, and circumscribed.  And over time the cramp set in.

I can’t put my finger on it, even now, but I surmise – for me – it was the absolute predictability of it, day after day, year after year.  I caught myself entertaining thoughts of a calamity, a catastrophic earthquake or tsunami that might come along and wipe our slate clean, forcing us to feel the wind again, to stretch our muscles and reach for something we couldn’t just buy. We had been huddled down and comfortable for so long, eating the same bread, drinking from the same cup, there was very little space in our togetherness.   Now, rabbits can live this way, and rats and hamsters and, I imagine, some people, too.  But it seemed, to me at least, that we were standing on each other’s shadows, breathing a stale and listless air, jammed too close to sing and dance or even quiver with the music.  Year by year we grew more peevish with each other, prone to magnifying perceived slights and reading our books in different rooms.

Recently, I read an interview with Esther Perel, therapist and author of the book Mating in Captivity: Unlocking Erotic Intelligence; her 2013 TED talk on the subject has received over 4.5 million hits.  She brings what I consider a novel approach to questions of marital discontent, strife, and infidelity: why do we imagine that our spouse can (or even should) be the only person to fulfill our every need for challenge, surprise, delight, wonder, curiosity, and amazement in our lives?  While simultaneously serving as a grounding anchor, a reliable lighthouse beacon, a calm berth from storm-tossed seas, and a fire extinguisher if called upon.  We expect so much from marriage these days, demanding nothing less than a ‘soul mate’ who will be the yin to our yang and soothe that ache we construe to be the severed chord that joined us before birth.  We tell ourselves that there is someone out there who will finally “get” me, solve me, make me feel complete.

Only it doesn’t happen that way.  And sometimes, many times in fact, when we’re feeling incomplete, misunderstood, kicked about by life, or maybe just plain bored to tears and that same ache – the one that was supposedly relieved by your soul mate – is back yawning and throbbing with an ever-increasing intensity, you find a most rational argument for turning round and blaming said soul mate for being such an awful hutch mate.  Because if they weren’t so inconsiderate/ornery/stubborn/selfish/stupid/ insensitive/lazy/driven/blind/boring/batshit crazy (circle one or, better yet, several) then my life wouldn’t be so miserable right now, would it?  Perhaps he or she is not ‘the one’, after all? Maybe there’s someone else out there waiting for me?

And it is exactly this type of rationale, Perel says, that can prove fatal to a marriage.  Because maybe it isn’t him or her at all that’s the problem. Maybe you were expecting the unrealizable from marriage. Maybe there is no one out there who can fill the hole.  Maybe it’s your own damn hole to fill.

***

 Within a space of two months both M and I lost our jobs.  I had been with mine for twenty years. He was let go four days before Christmas.   This was 2010, when the economy was still flat on its back, barely twitching, giving no signs of recovery. Here was our tsunami, in some ways subtler but with a longer, more penetrating thrust.  For many months we were like fossils pushing through a life that was gradually stiffening into amber.  In the beginning it was novel, fun even, as if we were vacationing on Groundhog Day; work existed out there somewhere, tomorrow, but tomorrow never showed up.  As if by rote, we still shopped at Costco, ate dinner out, and walked the dogs, only now twice or three times a day because we could.  Eventually, we did stop cleaning the house, as weekends were no different than any other day and really we just stopped caring.  After a number of months, it dawned on us that eating out was expensive; we began eating alone, behind closed doors, in front of screens.  Our diurnal clocks gradually diverged; we would pass in the hallway at 5:00am, me, headed to the kitchen for coffee, M back to the bedroom for sleep. Our computers were in separate rooms and one day I realized we were sending each other emails rather than walking 20 feet to talk.  It was as if we had both suffered the same paralyzing accident and each of us was waiting desultorily for the other, in some unacknowledged manner, to salvage things. In marriage, sometimes the lines between love and dependency can become indistinguishable.

Until one day, scrolling through online jobsites, my pointer strayed onto an advertisement for Peace Corps.  Well that’s a blast from the past. I stared.  Peace Corps is still around? Impulsively, I clicked.  And suddenly the murky film that had been occluding my head for months was gone. Here it was, my life preserver, the raft that would carry me across the threshold I’d been stuck on for a decade. As I explored country options, volunteer living conditions, and program assignments, I felt an excitement that had been absent from my life for years and years come thundering back, returning to center stage.   Here was what I wanted – nay, needed to do for me. I finally admitted to myself something I had been deliberately avoiding.  I didn’t want to salvage my old life.  I did not want to do any of it, anymore, at all.  I hadn’t for a number of years.  And it had nothing to do with M, the person who he was, the way we interacted or his treatment of me. He just happened to be the current participant in a life I no longer wished to lead.    Now, a distant horizon beckoned me.  Accompanied or alone, I was joining Peace Corps.

***

 As it turned out, it was alone.  Was it fair of me – to announce my plan and expect that it would be his solution, too? No, just as it was not fair to expect his solution to satisfy me.  We had both come to a crossroad in our respective lives, lives that had been moving in parallel fashion for so long that we sort of forgot we were distinct people with separate feet that could tread different paths.  It wasn’t easy on either of us to take the necessary steps to seal the deal – sell the condo, shed two decades of stuff, say goodbye to a lifestyle that so many others were striving to attain.  I just kept putting one foot in front of the other, dead certain that this was the road I was supposed to be taking.  And on June 3, 2012, we hugged goodbye. He drove away and I trundled the two suitcases that represented all my material belongings into LAX.

Recently, M and I spent a number of months together.  And I reveled in both the familiarity and the novelty of his presence.  He is my husband, my partner of 20-odd years. He looked the same and talked the same and exhibited the same quick wit and formidable intelligence.  Yet there are things about him that were different.  He has taken up cooking and is trying different foods (gone, the cheese-on-a-disk that was his go-to meal for decades.) He has backed away from political websites and rants and embraced the idiosyncratic philosophy of Hondo. Then moved across the country and found a new job in a completely different environment. Now he sends me self-composed haikus and calls me several times a weeks He is lighter, more joyful and positive, less prone to taking umbrage at the stupid things I say.  (In fact, we recently discovered that his elf name is Happy Sparkle-pants.)

As for me, I count myself doubly blessed. I’ve seen a person – myself – emerge from a stifling cocoon of business suits and office politics and monthly bills and cookie-cutter days to re-inhabit the long skirts and funky jewelry and idealistic dreams and life without money that I thought were gone with my 20s.  I’m fulfilling a long-cherished fantasy to live and work in a foreign country.  I am seeing myself reflected in new people’s eyes, people whom I admire, and whose friendship I am grateful to have gained.  I have accomplished things of which I’m proud.  I no longer dream of earthquakes.  Life’s horizons stretch out before me.  The cage door has been flung open and I am definitely dancing and quivering to the music.

And when all is said and done I know I’ve still got that  oak tree growing right alongside me, and together, standing separately, we’re holding up the temple of our beautiful, sustainable marriage.  Now, I know that I have loved.